www.RogerWendell.com
Roger J. Wendell
Defending 3.8 Billion Years of Organic Evolution^SM

Deep Ecology  Nature does matter!

"Deep Ecology" is a term that was introduced in 1973 by Norwegian philosopher and mountaineer Arne Naess. Although
there are no hard and fast Deep Ecology "rules," it is basically agreed that Deep Ecology is an ecological consciousness
based on some of the following:

• We have no right to destroy other living things without sufficient reason
• Minimization of personal property and possessions
• To lead a life that although not complex, is rich in positive experiences
• To walk softly, leaving as little impact as possible
• Emphasis always placed on the use of appropriate technology (non dominating science)
• Respect diversity
• Those who subscribe to the foregoing points have an obligation, directly or indirectly, to try and implement the necessary changes.

"While primal peoples lived in sustainable communities for tens of thousands of years without impairing the viability of ecosystems, modern technocratic-industrial society threatens every ecosystem on Earth and may even be threatening to drastically change the pattern of weather in the biosphere as a whole." - Bill Devall and George Sessions in their 1985 book,
Deep Ecology (Living as if Nature Mattered), p. 127

Ahimsa is a principle that Jains teach and
practice not only towards human beings but
towards all nature. It is an unequivocal teaching
that is at once ancient and contemporary. The
scriptures tell us (from BODHICITTA.NET):

"All the Arhats (Venerable Ones) of the past, present and future discourse, consuel, proclaim, propound and prescribe thus in unison: Do not injure, abuse, oppress, enslave, insult, torment, torture, or kill any creature or living being."

Deep Ecology

Basically, Deep Ecology is a philosophy based on our sacred relationship with the Earth and all the creatures that inhabit it. In addition to being an international movement, Deep Ecology can also act as a path for self realization and a compass for daily action and living. Deep Ecology supports our continuing inquiry into the appropriate human roles on our planet and an analysis of unsustainable practices. A reduction of human consumption combined with conservation and the restoration of ecosystems play an important role in it as well. And, a life of committed action for the Earth will help realize progress towards these goals. In a way, Deep Ecology is a philosophy similar to what some Native Americans indirectly referred to as the Original Instructions. Although it would be presumptuous for me to attempt a description of the Original Instructions I believe I could safely summarize them by saying that they are not ideas like the Ten Commandments or our own Constitution - they are natural law, reality or the way things are. They can't be understood in words other than to say that they are the relationship that we, and all living creatures, have with creation. Giving appreciation, thankfulness and a positive attitude towards the community of life are part of our Original Instructions and can be applied towards Deep Ecology. "Koyaanisqatsi," in the Hopi language, describes a Native American concept for life out of balance (It's also a 1983 film that has similar meaning...). The opposite, "hozho nahasdlii" (harmony restored), is my own hope and prayer for what we've done to this beautiful little planet. Related to this, in the book Ecological Medicine, Kenny Ausubel says, "I think that to restore our personal and collective sanity we need to get back on track, to rediscover a universe of living beings intimately related: the biosphere as our family. This family has values: respect for life, harmony with nature's cycles, gratitude, balance, and above all, reciprocity - don't take anything without giving something back."

Deep Ecology is defined as:

• a philosophy based on our sacred relationship with Earth and all beings
• an international movement for a viable future
• a path for self realization
• a compass for daily action

• continuing inquiry into the appropriate human roles on our planet
• root cause analysis of unsustainable practices
• reduction of human consumption
• conservation and restoration of ecosystems
• a life of committed action for Earth

End of the Wild
In a Domesticated World, Human Choices Will Determine Nature's Future

"Just about every place on Earth has been altered in some way by human actions, according to a new study in the journal Science by Nature Conservancy researchers. The study finds that half of the world's lands are now tilled or grazed, more than 50 percent of forests have been felled, and even the most wild places show traces of human handiwork."

Deep Ecology, Earth First! and Anarchism
by David Orton
Earth First! Journal Lugnasadh (August/September) 2001, p. 18

"Deep ecology provides us with a non-human-centered philosophical relationship to the natural world. This is an interdependence of humans with other life forms, on a basis of equality, with all of Nature - humans are not set apart from Nature. According to deep ecology, the further people are removed from Nature, the more that humans value themselves, the more Nature is devalued and treated as nothing but a commodity. Deep ecology says that through a fundamental revolution in consciousness, we can change existing human relationships of attempted dominance over the natural environment. This is deep ecology's profound and unique contribution to our time, but the most appropriate social, political, cultural and economic relationships for such a world are yet to be determined."

Humpback Whale, Auau Channel

More Quotes:

1. "... they must also find others who feel the same and form circles of friends who give one another confidence and support in living in a way that the majority find ridiculous, naive, stupid and simplistic.  But in order to do that, one must already have enough self-confidence to follow one's intuition - a quality very much lacking in broad sections of the populace.  Most people follow the trends and advertisements and become philosophical and ethical cripples."

          - Arne Naess, as quoted from an interview at the Los Angeles Zen center, April 1982

2. "One of the penalties of an ecological education is that one lives alone in a world of wounds.   Much of the damage inflicted on land is quite invisible to laymen.  An ecologist must either harden his shell and make believe that the consequences of science are none of his business, or he must be the doctor who sees the mark of death in a community that believes itself well and does not want to be told otherwise."

          - Aldo Leopold, 1953

3. "...Every form of life is unique, warranting respect regardless of its worth to man, and, to accord other organisms such recognition, man must be guided by a moral code of action. . . . Nature shall be respected and its essential processes shall not be disrupted. . . ."

          - part of the World Charter for Nature, as adopted by the United Nations General Assembly, October 1982.

4. "When we resist indulging in a self-centered view of the world, we can replace it with a worldview that takes every living being into account."

          - His Holiness, The Dalai Lama, in his book An Open Heart (Chapter 7, "Compassion")

5. "Whenever I injure any kind of life I must be quite certain that it is necessary. I must never go beyond the unavoidable, not even in apparently insignificant things. The farmer who has mowed down a thousand flowers in his meadow in order to feed his cows must be careful on his way home not to strike the head off a single flower by the side of the road in idle amusement, for he thereby infringes the law of life without being under the pressure of necessity."

          - Dr. Albert Schweitzer, from the book The Animal World of Albert Schweitzer edited by Charles Joy.

6. "The days of the goddess were over. The pendulum had swung. Mother Earth had become a man's world, and the gods of destruction and war were taking their toll. The male ego had spent two millennia running unchecked by its female counterpart. The Priory of Sion believed that it was this obliteration of the sacred feminine in modern life that had caused what the Hopi Native Americans called koyanisquatsi - "life out of balance" - an unstable situation marked by testosterone-fueled wars, a plethora of misogynistic societies, and a growing disrespect for Mother Earth."

          - Dan Brown, from his book The Da Vinci Code, pp. 125-126

7. "Way back in the 1970s, a few nature-oriented philosophers came up with a visionary framework for viewing the world. They called it deep ecology, or biocentrism. The premise is pretty simple: Humans are not the end all, be all of evolution, but merely a strand in the web of life, with no inherent right to wreck everything and spoil the grand evolutionary pageant for everyone else. Deep ecology says that all living beings and life-giving systems are equal and have an intrinsic value, beyond what value humans may ascribe. In other words, all life and life-giving systems have inherent worth and a right to exist for their own sake, regardless of what kind of money people think they can make off them."

          - John Johnson, EF! Journal, Samhain/Yule 2005 (25th Anniversary Edition) p. 43 - Do We Know Where Our Deep Ecology Is?

Recommended Reading:

Deep Ecology (Living as if Nature Mattered)  - Bill Devall and George Sessions Deep Ecology for the Twenty-First Century  - edited by George Sessions Discussion Course on Deep Ecology  - Northwest Earth Institue Thinking Like a Mountain (Towards a council of all beings)  - John Seed, Joanna Macy, Pat Fleming, and Arne Naess

Miscellaneous Definitions:

• Gaia Hypothesis - An ecological hypothesis that proposes that the biosphere and the physical components of the Earth (atmosphere, cryosphere, hydrosphere and lithosphere) are coupled together to form a complex interacting system. This system is proposed to act in a homeostatic fashion that preserves climatic and biogeochemical conditions on Earth that are suitable for living organisms. Named after the Greek Titan of the earth, the hypothesis is frequently described as viewing the Earth as a single organism.
• Precautionary Principle - "In order to protect the environment, the precautionary approach shall be widely applied by States according to their capabilities. Where there are threats of serious or irreversible damage, lack of full scientific certainty shall not be used as a reason for postponing cost-effective measures to prevent environmental degradation. [Article 15 of the Rio declaration of 1992]

Here is a large portion of the Cathedral Forest Wilderness Declaration:
(The Cathedral Forest Action Group was formed in 1984 to take a stand in protecting
 80,000 acres of forest wilderness in central Oregon's Cascade mountains...)

"We belive that all things are connected, that whatever we do to the Earth, we do to ourselves. If we destroy our remaining wild places, we will ultimately destroy our identity with the Earth: wilderness has values for humankind which no scientist can synthesize, no economist can price, and no technological distraction can replace.

"We believe that we should protect in perpetuity these wild places, not only for our own sake, but for the sake of the plants and animals for the good of the sustaining Earth. The forests, like us, are living things: wilderness should exist intact solely for its own sake; no human justification, rationale, or excuse is needed.

"We perceive the Earth is dying. We pledge ourselves to turning this process around, to stopping the destruction, so that the Earth can become alive, clean, and healthy once again."

(from page 196 of Deep Ecology)

Other Related Thoughts:

A Short Dance published in the Fall, 1992 edition of the Garden Doctor and a number of other publications around that time period as well... Stop Hunting for sport and pleasure. Respecting Insects as well!

Links:

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